The Anti-Urinal Crowd

I’m simply speechless after reading this account in a recent column by John Leo, You can’t make this up:

Now sit, Ingvar, sit. Young women in Sweden, Germany, and Australia have a new cause: They want men to sit down while urinating. This demand comes partly from concerns about hygiene?avoiding the splash factor?but, as Jasper Gerard reports in the English Spectator, “more crucially because a man standing up to urinate is deemed to be triumphing in his masculinity, and by extension, degrading women.” One argument is that if women can’t do it, then men shouldn’t either. Another is that standing upright while relieving oneself is “a nasty macho gesture,” suggestive of male violence. A feminist group at Stockholm University is campaigning to ban all urinals from campus, and one Swedish elementary school has already removed them. In Australia, an Internet survey shows that 17 percent of those polled think men ought to sit, while 70 percent believe they should be allowed to stand. Some Swedish women are pressuring their men to take a stand, so to speak. Yola, a 25-year-old Swedish trainee psychiatrist, says she dumps boyfriends who insist on standing. “What else can I do?” said her new boyfriend, Ingvar, who sits.

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Turkey’s Wife Beating Manual

The BBC recently reported on a controversy over a state-run religious foundation in Turkey which published a booklet that advises men on the proper way to beat their wives.

The BBC reported that,

The booklet, published by the Poius Foundation, which is part of the government’s Relgious Affairs Directorate, says men can beat their wives as long as they do not strike the face and only beat them moderately.

Source:

Row over Turkey’s wife-beating book. The BBC, August 10, 2000.

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Bias in Schools

John Leo wrote an op-ed piece a few weeks ago (Anti-male bias increasingly pervades our culture) claiming that increasingly there is an anti-male bias present in popular culture. He repeats a couple of well-known incidents, most notably the brief controversy over an American Greetings Cards ad campaign which featured a greeting card that read on the outside, “Men are always whining about how we are suffocating them,” and then the punch line on the inside goes, “Personally, I think if can her them whining you’re not pressing hard enough on the pillow.”

Switch the gender on the card and you’ve got an instant boycott by the National Organization for Women, but at the time American Greeting Cards saw nothing wrong with the message of the card, noting that “we’ve heard no protests from consumers who are buying and using this card.”

While these sorts of things are a bit annoying, I tend to think some of the reaction to the male bashing cards, calendars, etc. is an overreaction. Yes, the feminists are complete hypocrites on this issue, but on the other hand there are more important things to worry about. Near the end of his column, however, Leo highlights a disturbing case of the kind that does deserve more attention.

Barbara Wilder-Smith, a teacher and research in the Boston area, was recently quoted in several newspapers on how deeply anti-male attitudes have affected the schools. When she made “Boys Are Good” T-shirts for boys in her class, all 10 of the female student teachers under her supervision objected to the message. (One, she said, was wearing a button saying “So many men, so little intelligence.”)

“My son can’t even wear the shirt out in his back yard,” she said. “People see it and object strongly and shout things.” On the other hand, she says, nobody objects when the girls wear shirts that say “Girls Rule”…

That is extremely bizarre, but very typical of the attitudes from radical feminists in academia. This reminds me of an online forum my wife and I participated in that included feminist college students. After a particularly heated debate over some issue, one of the feminist decided to insult my then-pregnant wife with the worst insult she could come up with at the moment — “I hope have a boy!”

It turned out we had a very bright, beautiful daughter, but I would hope that whether they are boys or girls all children in schools are treated with the utmost respect and as individuals, rather than being singled out for special treatment and disdain because they are members of a politically incorrect sex. Unfortunately this sort of equality now seems entirely at odds with the feminist desire to ghettoize people by sex.

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‘Maybe He Was Just Trying to Scare Her’?

A woman in Florida is alive today because her father had the foresight to buy her a gun for personal protection.

Twenty-eight year old Maria Pittaras awoke to find her neighbor, Robert Metz, wearing a mask and holding a knife to her throat. She grabbed a gun she kept on her nightstand and shot him, killing him instantly.

Mitz had apparently recently begin suffering from manic depression and according to relatives and friends been sliding quickly into mental illness. Some unidentified associates speculated in newspaper reports that it was his illness that led to the attack.

Incredibly, though, there were neighbors who didn’t feel Pittaras’ shooting of Metz was justified. One of Pittaras’ neighbors, Maruice Strong, told the Tampa Tribune,

Why would a married man with kids pick that particular house? There has to be more to it than anyone is saying. He was the nicest guy in the world and wouldn’t hurt anyone. Maybe he was just trying to scare her.

Sure, he was just trying to scare her and why not just go ahead and charge her with a crime. Bizarre. But not nearly as bizarre as all of the gun control advocates who want to make sure women like Pittaras are unarmed and unable to defend themselves.

Source:

Ill man shot dead attacking neighbor. Candace J. Samolinski, The Tampa Tribune, August 9, 2000.

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Infant Dies After Genital Mutilation Procedure In Niger

Reuters news services reported earlier in the month that a 23-day old girl bled to death in Niger after a her clitoris and part of her vagina were removed by a traditional healer as part of a female genital mutilation requested by the parents. The baby girl died in the village of Dungass in an area where genital mutilation is common.

In Niger, genital mutilation is currently legal, although a new law will soon go into effect outlawing the practice; the new law provides for up to 3 years in jail, with 10-20 year sentences if the victim dies.

Unfortunately the law wasn’t in place soon enough to save this little girl. For more information about the horrific practice of female genital mutilation, visit Rising Daughters Aware and ForwardUSA.Org.

Source:

Baby girl in Niger dies after genital mutilation. Reuters, August 4, 2000.

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Mexico’s Guanajuato Bans Abortion for Rape Cases

Just a few weeks after National Action Party (PAN) candidate Vincente Fox stunned Mexican politics by unseating the PRI party in presidential elections, PAN legislators in the state of Guanajuato raised long-standing concerns about the party by voting to ban abortion in the cases of rape. PAN has a history of being closely allied with the Roman Catholic Church and of being very socially conservative.

In a statement issued by the PAN legislators, they said, “As legislators, we have to consider not only the damage and pain of a woman who has been raped, but the greater evil that would occur with the death of an innocent minor.”

In most of Mexico’s 31 states, abortion is legal in instances of rape or when the mother’s life is in danger, but in some states it is outlawed and punishable by up to five years in jail for the mother and 10 years in jail for the doctor who performs the abortion.

This April a controversy errupted in the state of Baja California when a 14-year old who had been raped was refused an abortion at a hospital. When the mother and daughter went to complaint to the state’s attorney general, he took the mother and daughter to a Roman Catholic priest who tried to talk the girl and mother out of having an abortion.

Source:

Mexican northern state bans abortion in rape cases.

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Who Says Women Are Afraid of Computers?

Over the past couple months there have been numerous stories about how women are intimidated from using computers and related technologies. Studies, almost always based on anecdotes, attempting to show the web and Internet industries are still all-male bastions are a dime a dozen.

Unfortunately for those claims, a new study highlights the reality — more women use the web than men. The study, by Media Metrix and Jupiter Communications, found that during the first quarter of 2000, 50.4 percent of U.S. web users were women and girls. Moreover, the number of female web users is growing faster than the general population of web users. While the number of total Web users grew by 22.4 percent during 1999, the survey of 55,000 Americans found that the number of female users grew by 34.9 percent.

The age breakdown is fascinating as well. The conventional feminist wisdom is that young teenage girls are turned off by male-oriented computer games and male computer culture and give up using computers. But last year the number of girls 12-17 who used the web increased by a whopping 125 percent.

Aside from the data about the high level of female users, the other interesting fact was that the heavily funded sites geared toward women, such as Oxygen.Com, don’t draw the sort of heavy female audience that they had hoped. Instead the list of most visited web sites for women reads a lot like the most visited sites for men, with AOL, Microsoft and Yahoo! web sites at the top of popularity (which is not surprising given how vapid and dumbed down sites such as Oxygen.Com tend to be).

Source:

The Web: It’s a Women’s Thing. Reuters August 9, 2000.

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Why Are Men More Likely than Women to Support Abortion Rights?

Chris Weinkopf, in an article (Leaving No Child Behind)originally written for the Los Angeles Daily News and reprinted at FrontpageMag.Com, thinks George W. Bush is making a mistake by not emphasizing abortion as a campaign issue. Bush might be afraid of alienating the women’s vote, Wienkopf posits, but that calculus might be erroneous. Weinkopf writes:

They can begin by realizing that, contrary to popular mythology, women are more likely than men to agree with them on the abortion issue. A July 23 ABC News/Washington Post poll finds that while 56 percent of men favor some degree of legalized abortion, that number drops to 50 percent for women.

That’s probably because women, many of whom have experienced the miracle of a child growing and developing within them, can more readily recognize that child’s humanity. Men not only lack that biological connection, but often think of abortion as an insurance policy against the unintended consequences of casual sex.. After the passage of Roe v. Wade in 1973, many men decided that their offspring — now the woman’s choice — were no longer their responsibility. A sharp increase in the numbers of single mothers and deadbeat dads followed.

Weinkopf doesn’t give the margin of error for the study, so the difference could be just a statistical fluke, but even if that’s the case it is surprising that about half of women say they don’t favor some degree of legalized abortion, especially since most feminists have made abortion rights a lynchpin of their fight for women’s rights.

Weinkopf’s explanation of the difference in attitudes is, unfortunatley, jsut a rehashing of stereotypes that today are promoted by tboth traditionalist anti-feminists as well as mainstream and radical feminists. I suspect a lot of feminists would find Weinkopf’s description of women somewhat pandering, but he is solidly in the mainstream of contemporary feminist thought when he ascribes to women a wholly different thought process than men. The real explanation, I suspect, is far simpler.

First, the abortion rights movement has really hurt itself with an ineffective response to the “partial birth” abortion issue. To their credit, anti-abortion foes have done a very good job of transforming the issue of abortion away from women’s rights and more toward a debate over when personhood begins. Surprisingly many feminists and abortion supporters don’t seem to have a clue how to handle abortion once it becomes an issue of personhood rather than an issue of women’s rights.

Second, by being so closely identified as a feminist issue for so long, the abortion rights movement is carrying a lot of the baggage of the feminist movement. This is similar to the problem with another worthy cause — the movement to abolish capital punishment which is also bogged down largely by the poor choices made by organizations and individuals within that movement.

The abortion rights movement would likely have more success if it were grounded in a general theory of individual rights that was consistently applied, but most feminists and feminist organizations are notoriously picky about women’s choice — it usually begins and ends with abortion. Many of the feminist who run around shouting “pro-choice, pro-choice” whither and disappear whenever women start wanting to make choices that the feminists disagree with (such as write books that Andrea Dworkin or Catharine MacKinnon don’t like).

Instead although they have won many battles, the abortion rights movement is on the verge of losing the war with an extremely high likelihood that the next president of the United States will be solidly anti-abortion and likely end up with a solidly anti-abortion Supreme Court within a decade.

If feminists can’t even convince more than half of women to support abortion rights, they’re in a world of hurt.

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The “Good Rape”: The Vagina Monologues Returns

Even if I tried, I don’t think I could write a parody of the contemporary feminist movement that accomplished half of what The Vagina Monologues did last year. For those of you who haven’t yet heard of this play, the Vagina Monologues features women representing vaginas who talk about their experiences onstage. The premise is typically wacky, and meant to focus on issues of domestic violence.

The play earned a lot of criticism, however, for its positive portrayal of the statutory rape of a 13 year old girl by a 24 year old woman. At the conclusion of that scene, the 13 year old girl tells the audience that it might have been rape, but “well, I say if it was rape, it was a good rape.” If a male playwright depicted the statutory rape of a 13 year old girl by a 24 year old man and then had the girl say that if it was rape, it was a good rape, feminists would never stop grousing about the play (and rightly so), but as is typical among leftist movements, the same rules simply don’t apply to feminists. That part of the play reached national attention when a male columnist at Georgetown’s student newspaper was fired for writing a column asking if there was such a thing as a “good rape” (in the official explanation of his dismissal, the paper complained the student had attacked “a women’s issue on campus.”)

Anyway, Feminist.Com is trying to arrange for colleges and universities to perform the play on V-Day. V-Day is the radical feminist attempt to redefine Valentine’s Day. According to a Feminist.Com press release, “V-Day is still Valentine’s Day. But the “V” now also stands for vagina, anti-violence and victory.”

With backing from Planned Parenthood and others, the goal is to have The Vagina Monologues produced at campuses around the nation. The open question is whether or not they’ll get to portray the “good rape” scene. Wendy McElroy in a column for LewRockwell.Com notes that the Feminist.Com press release specifically warns colleges thinking about performing the play that they will be given a special script and,

You must use the version of the script of “The Vagina Monologues” that is included in the Performance Kit that you will receive. No other version of the play is acceptable for your production. Do not use the book of the play or versions of the script from previous College Initiatives. The new script must be followed. You may not edit any introductions or monologues. And you may not exclude or change the order of any of the monologues.

McElroy speculates that the V-Day folks want to do a little rewriting of history and exclude the now infamous “good rape” scene.

Either way, the play and the reactions to it will provide yet more examples of the intellectually bankrupt nature of the radical feminist enterprise. Take this quote, included in the Feminist.Com press, from a woman who staged the play, release intended to show the life altering potential The Vagina Monologues possesses:

“Overall, I loved how I felt being part of a movement that empowers women. During the months leading up to the performances, and especially during the few weeks just prior to the event, I relished in the fact that I was able to use the word “vagina” in my everyday vocabulary. Every time I saw a cast member on campus, we would speak loudly and confidently about how excited we were to be part of “The VAGINA Monologues.” During staff meetings and in casual conversation with College Deans, I would ask of they were going to attend “The VAGINA Monologues.” In dining halls, the campus store, in libraries, bars and restaurants, it was my favorite topic of conversation. Because of the College Initiative, I said VAGINA at least a dozen times a day for two months, and I was able to reclaim it as a word.”

All that rhetoric about seeing women as more than sex objects and respecting women as moral, social and political equals; now it turns out that the big message of radical feminism is that women are nothing more than sex objects after all (who can benefit from a “good rape” even), and the path to liberation is saying “vagina” three times.

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Australia Prime Minster Wants to Ban In Vitro Fertlization for Single Women

Some states in Australia have laws making it illegal for women to get pregnant via in vitro procedures. One woman challenged Victoria’s anti-in vitro law as unconstitutional, and an Australian Court agreed with her saying the ban violated Australia’s Sex Discrimination Act. Australian Prime Minister John Howard reacted as any good statist would — he immediately vowed to amend the Sex Discrimination Act to specifically prohibit single women from using in vitro fertilization.

Howard told the Associated Press,

This issue involves overwhelmingly, in the opinion of the government, the right of children in our society to have the expectation, other things being equal, of the affection and the care of both a mother and a father.

While it may be true that, everything being equal, a child is better off in a two parent household, to then deduce from that a moral principle that it is always wrong for a single woman to have a child and raise it on her own is absurd. For some government officials, ethicists and others always feel the need to insert their own peculiar views about the family into personal, private reproductive decisions.

If a single woman can afford in vitro fertilization and wants to have a child on her own, more power to her.

Source:

Canberra moves to block single women’s access to in vitro fertilization from the Associated Press

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