Trial of First Women Accused of Genocide

In March the Christian Science Monitor ran a profile of Pauline Nyiramasuhuko, the first woman formally charged with genocide for her actions in allegedly facilitating Rwanda’s nightmarish violence in 1994. Not only is Nyiramasuhuko charged with genocide, but she is also charged with a crime against humanity for using rape as a tool of political violence.

The Monitor describes how Nyiramasuhuko became a rising star in the Hutu-dominated government. From starting out as a social worker in the Rwandan town of Butare, she became one of the highest ranking individuals in the Rwandan government.

When that government decided to carry out genocide against the Tutsi population, it ran into a problem in Butare. Hutu/Tutsi relations in Butare were generally marked by an absence of the sort of ethnic conflicts that manifested themselves in other parts of Rwanda. So when the genocide began, Tutsis fled to Butare where they hoped they would receive protection.

The government dispatched Nyiramasuhuko to the town to ensure that this did not happen and that the genocidal program was carried through. Nyiramasuhuko is accused of bring her only son, Arsene Shalom Ntahobali and four others to create and carry out a plan which relied upon genocidal violence and rape. According to The Monitor,

It is alleged that they organized, ordered, and participated in massacres against the population, trained and distributed weapons to militiamen, prepared lists of those to be eliminated, and manned roadblocks to identify Tutsis and ensure that none escaped.

Witnesses at Nyiramasuhuko’s trial have testified that they witnessed her instructing Hutu gangs to pick out the nicest looking Tutsi women and rape them before killing them. Nyiramasuhuko’s son is accused of raping ten Tutsi women and of killing several dozen others.

The extent to which rape was explicitly used as a weapon on the Rwandan genocide is staggering. Some estimates put the total number of rapes at around 250,000.

One thing The Monitor doesn’t mention is that these international genocide trials are very controversial within Rwanda for a number of reasons. First, the United Nations failed to stop the genocide when it had the chance, then helped protect those who organized the genocide when they fled Rwanda, and then turned around and said only they had the ultimate authority to judge those accused of genocide (there have been numerous genocide-related trials in Rwanda, but many of the key participants have ended up in the custody of international agencies who have turned them over to the International Criminal Court).

Second, the length of these trials is something of a bad joke. Consider that the main Nuremberg trial that held former Nazi officials responsible for their crimes took just 10 months. Nyiramasuhuko first entered a not guilty plea before the ICC in September 1997, and her trial is unlikely to conclude until 2005.

Source

A woman on trial for Rwanda’s massacre. Danna Harman, The Christian Science Monitor, March 7, 2003.

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Glenn Sacks on the “Women Work Harder” Claims

For years I’ve been hearing these claims that a United Nations study found that when you include housework and other non-compensated labor women actually work more hours per week on average than men. In fact, sometimes this claim is taken further and cited for various other purposes — for example, with claims that the additional work that women preform should be added to the GDP or that various programs that cover workers should be amended to take into account women’s undocumented work.

But Glenn Sacks did a nice job of puncturing this myth in a March 18 column, Men, Women and Work. Now certainly the work that women do is to be praised and duly compensated. Laws and traditions that kept women from working or excluded them from certain professions was not only morally wrong, but was also completely wrongheaded economically. Anyone whose ever worked with or for a talented woman must marvel at the idea that in an earlier time those talents would have been allowed to go to waste (and it is mindboggling that some nations still hamper there economies with such dubious restrictions).

But the question at hand is whether or not women work significant numbers of hours more than men, and the answer there is no. Well, at least that the studies that claim to show this are bogus.

The major source of such claims is the United Nations’ 1995 Human Development Report. This claimed that by the time you add in housework and other uncompensated work that women do, they end up working significantly more hours than men. But Sacks notes there are a number of problems with the report,

As men’s issues author Warren Farrell explained in his 1999 book Women Can’t Hear What Men Don’t Say, the UN report upon which most claims of “women work more” are based was deeply flawed. In fact, UN official Terry McKinley admitted in February, 1996 that the UN misrepresented the study in several important ways. For one, the information provided by the UN to the press only applied to countries where women were found to work more hours than men; the countries where men were found to work more hours than women were deliberately excluded.

Now there is a neat trick that more researchers would love to be able to pull out of their hats. Releasing only the data that supports a hypothesis while not including the data that contradicts a hypothesis is pretty much a ticket to ride. Sacks continues,

Moreoer, when the data provided by researchers in some countries (including the US) did not fit the UN’s intention to show that women “do more,” researchers were asked in a private communication to amend their studies. Researchers were asked to include women’s voluntary community work as well as hobbies in order to increase women’s perceived workload. Researchers were not asked to include those items or new ones in men’s labor. As a study of men and women’s labor, the UN findings are worthless.

And it’s not just the UN using such patently unsound methods. He also takes to task UC Berkeley professor Arlie Hochschild’s 1989 book, The Second Shift which claimed that “women work an extra month of 24 hour days each year.” Holy cow — is there even enough time available for such an enormous disparity? Well there is if you compare two very different groups of men and women. Sacks writes,

For one, she compared the housework burdens of full-time employed males with those of part-time employed females, portraying men working 50 hour weeks as lazy and selfish for not doing as much housework as their wives who were working a 20 hour week. Also, she claimed that men did no more housework in the late 1980s than in the prefeminist era, but, with one minor exception, she used data on male housework from studies done in the pre-feminist era, rendering it worthless [as a source for late 1980s male housework trends].

In the United States, Sacks reports, men in act work 3-5 hours per week more than women on average. That’s actually a pretty amazing figure, especially if it includes women who have temporarily altered their workload after having children. Lets have three cheers for America — where everyone is entitled to work 50 hours a week regardless of their sex!

Source:

Men, Women and Work. Glenn Sacks, Mens News Daily, March 18, 2003.

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Kenyan Women Assaulted by Anti-Trouser Religious Extremists in Kenya

The BBC had a brief item back in February about women in Kenya being assaulted by members of the Mungiki youth sect. The women were targeted because they were wearing trousers, and their assailants stripped them naked for this offense.

The Mungiki sect is an ascetic religious extremist group that, like many such groups these days, sees itself defending traditional values against encroaching liberalism driven by exposure to Western ideas. Estimates put the number of people involved with the sect at around 300,000 (out of a population of 30 million).

Along with assaulting women who wear short skirts or pants, the sect also advocates in favor of female circumcision and has reportedly kidnapped women and forcibly mutilated them.

Women in Kenya, however, seem willing to stand up to these thugs. The BBC quoted one of the woman who was assaulted in February as saying, “I felt so bad, I felt so humiliated . . . [but she will keep wearing trousers because] It’s my right.”

Source:

Kenyan women protest at ‘trouser police’. The BBC, February 3, 2003.

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Natasha Walter Argues for “True Equality” and Misfires on Women and War

In April, Natasha Walter wrote an odd column for the Independent complaining essentially that women were not acting enough like women. Walter lead off her column by complaining that,

Where women appear in public life right now in the West, there seems to be nothing distinctively female about what they are doing.

. . .

Does this mean that one of feminism’s old arguments, that more powerful women would make the world a better place, has stalled? After all, you might ask what the point is of going on agitating for women to get into public life — if they are indistinguishable from men once they get there.

Where do these people come up with this stuff? Walter writes as if men and women are completely different species — and to her that’s the feminist point of view. Talk about women as the other!

But not to worry. The only reason there was a war at all is because there is no true equality and men were calling all of the shots. Walter is certain that sexual equality in the United States is a myth, for example, because “just 13 percent of American politicians are women.” She is referring to Congress there, where 13.6 percent of House of Representative member are women and 14 percent of Senators are women. At the state level, women only 25.3 percent of all elective state positions nationwide and constitute 22.3 percent of state legislatures.

But, alas, even in the United Kingdom Walter is likely to be disappointed by women who are acting too much like men. Writing on April 3, Walter wrote of attitudes about the war against Iraq,

THe latest polls on the war show that women in the UK have not been won over by the supposed requirement to support our soldiers in action. A third of women, as opposed to a quarter of men, believe that this war is going badly. . . .

Given the kind of fighting that is now going on in Iraq, that means more and more women are being alienated from what is being done by our forces. Despite the fine words of the coalition leaders, we can see that this war is being fought by trigger-happy soldiers who cannot — or will not– distinguish military from civilian targets, and that the primary victims of this war are injured children and weeping parents.

You do not have to believe in any old-fashioned myths about women naturally being peace-loving to understand why more women than men might tell pollsters that they find this unacceptable. While the gap between the people who do caring work and the people who are powerful is still so great, politicians will go on taking decisions that will alienate more women than men.

Walter must have been sorely disappointed by follow-up polls after the swift conclusion of the war which was clearly fought to minimize casualties on both sides, Walter nonsense to the contrary notwithstanding.

An April 15 poll commissioned by The Guardian found that 60 percent of women polled supported the war — only 23 percent of women said they opposed the war.

Apparently the only serious alienating going on was the alienation of Walter from her stereotypical views of male and female behavior.

Source:

Would there have been this war if there was true equality for women? Natasha Walter, The Independent, April 3, 2003.

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Requiring Men to Wear Ties Is Sex Discrimination?

The Daily Telegraph reported in March that a 32-year-old civil servant had won his sexual discrimination complaint against his employer after a new dress code required men at the company to wear ties.

The actual dress code required employees at a JobCenter office to dress in a “professional and businesslike manner” and went on to say,

For men the basic standard is to wear a collar and tie; for women to dress appropriately and to a similar standard . . . Within these rules staff are free to decide what clothes to wear.

Matthew Thompson filed a complaint with an industrial tribunal that this was sex discrimination. Thompson argued that since the dress code mentioned a specific set of clothes for men — collared shirt and tie — but did not mention any specific clothes that women had to wear, that it was discriminatory.

And the industrial tribunal agreed saying, in part,

If we were to turn the argument round and the only mandatory item of clothing had been for a woman to wear, say, a skirt, and she was disciplined for wearing some other item, would that be deemed discriminatory against her on the grounds of sex? We believe it would be.

Can’t you wait until tribunals like this are scouring through our lives looking to abolish every hint of an imbalance between the sexes?

Source:

Telling men to wear ties is sex discrimination. Sandra Laville, The Daily Telegraph (London), March 12, 2003.

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Wendy McElroy on the War’s Effects on Feminism

Wendy McElroy wrote an essay back in March on the likely effects that the war on Iraq would have on feminism in the United States. McElroy argues that the war will have the same impact on feminism as the Civil War (which led to feminism’s narrow focus on the right to vote) and the Vietnam War (which transformed feminism into a largely Left wing enterprise).

McElroy argues that as predominantly Muslim countries liberalize, the conflict between the emerging Islamic feminism — which situates a call for equality within the confines of Muslim beliefs — will come into conflict with Western feminism — which, if not atheistic, is extremely hostile to religion — and lead to a transformation of feminism.

McElroy writes,

Most Islamic feminists base their demand for equality upon the teachings of Islam. They do not separate themselves or their identity as women from the larger context of religion. To them, the current inequality results from a misinterpretation of the Koran.

By contrast, Western feminists reject a religious basis for equality and argue from an entirely secular perspective. Indeed, they are hostile to religion, and especially to Christianity, which is viewed as an institution that oppresses women.

McElroy argues that Western feminists will end up simply ignoring and/or mischaracterizing Islamic feminists.

But then what happens to Western feminism? The September 11 terrorists attacks were the beginning of the end of Left wing feminism. The wide gulf between the small number of women who are involved in the feminist movement and women as a group in the United States has never been more obvious in last 18 months.

On the domestic side we’ve seen national feminist figures engage in handwringing and protests over two successive wars that enjoyed overwhelming support from women. The wars in Afghanistan and Iraq have done more to help women in those countries than all of the protests by feminists. In fact, the toppling of the Taliban regime seemed to both outrage and embarrass feminists. After all, it’s hard to portray the United States as being on the verge of A Handmaid’s Tail-like future when a Republican president is on national TV denouncing and then removing a regime that was absolutely hideous toward women.

Source:

Iraq war may kill feminism as we know it. Wendy McElroy, FoxNews.Com, March 18, 2003.

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Sheila Gibbons on Sexist Language

Sheila Gibbons wrote a piece of commentary for Women’s E-News about that pressing problem facing women — the rise of sexist language in the media.

Gibbons writes that,

Despite years of effort by women’s groups, linguists and educators to encourage speakers of English to adopt words that are gender-neutral, they note, and I note, a lapse into lazy terminology that excludes women. This slippage is occurring even at major newspapers where their executives should know better.

What sorts of things does Gibbons think go beyond the pale? Here are several quotes from news reports that upset Gibbons,

“For seasoned newsmen, trained to see through political spin, the spectacle is cringe-making.”

Personally, “cringe-making” is a far bigger offense than “newsmen” in that sentence.

“There’s nothing to connect to the reader or enable him to feel a real part of a public debate.”

“. . . most scientists and philosophers were still trying to draw distinctions between man and beast . . .”

“. . . a number of other scientists have been working to erase the man-animal distinction . . .”

“Journalists losing touch with the man on the street.”

Gibbons is also unhappy that post-9/11, the words “lawman” and “fireman saw a resurgence as well as the fact that even 30 years after attention was first brought to sexist language, people still talk about “manning battle stations” or talk about the achievements of “mankind.”

She does come up with a few examples that, on their face, are exclusionary (though she doesn’t provide enough context to be certain). She describes, for example, a news report of an accident in which a man and a woman were injured where the man is named early in the story and the woman is simply referred to as his wife for several paragraphs before his name is given. But, for the most part, Gibbons comes across as the sort of person who reads the newspaper looking for even the most trivial of apparent gender bias. Really, do we need to force journalists to start talking about the difference between “persons and beasts”? Yuck.

For someone so concerned about exclusion and accuracy, it is interesting that Gibbons herself throws around a term without offering any evidence. According to Gibbons,

Some of these usages stem from habit — others are stubbornly adhered to by those who scorn repairs in the fundamental biases of English, believing it’s a silly exercise proposed by “feminazis.”

Despite the voluminous quotes she offers as evidence of sexist language, Gibbons doesn’t even bother to offer a single quote where a journalist, editor or anyone else in the media asserts that efforts to curtail sexist language is the work of “feminazis.” I assume she does so because no serious person has made that claim, but it is useful to throw out there to smear anyone who might disagree with her views on language as an extremist.

Apparently sexist language is out, but rhetorical chicanery is definitely in.

Source:

Mankind, other lazy terms, return to news pages. Sheila Gibbons, Womens E-News, March 11, 2003.

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Ah, the Rape Was Traditional

Last October there was an odd controversy in Australia over rape and Aboriginal culture that found an Australian judge expressing the most base and contemptible form of cultural relativism in defending sexual assault against a 15-year-old girl.

As WomensENews.Org reported, the girl’s parents pledged her as a wife to Jackie Pascoe Jamilmira, 50, when she was born. In return, Pascoe gave them a portion of his salary. So she turned 15 years-old and the man claimed her as his wife, but, according to Women’s ENews’ Sonia Shah,

The girl resisted his advances, so he punched her, “put his foot onto my neck” and raped her, according to her statement to the police. When the girl’s family was unable to protect the girl, police took Pascoe, brandishing a shotgun, into custody.

Which is whether things start to get very odd. Pascoe was eventually tried and sentenced to 13 months in jail for unlawful sexual intercourse with a minor (the victim did not cooperate with prosecutors) and a 14-day sentence for a weapons violation.

On appeal, however, Northern Territory Supreme Court Justice John Gallop reduced the length of the sentence to a single day. That’s right, just 24 hours. The judge agreed with expert testimony that such arranged marriages were traditional in the particular Aboriginal tribe that Pascoe belonged to and, therefore, were “morally correct.”

Anthropologist Geoffrey Bagshaw filed a report noting Pascoe’s society, girl’s are considered to be capable of sexual consent one they have their first period. Justice Gallop read from this concluding,

She didn’t need protection. knew what was expected of her. It’s very surprising to me [Pascoe] was charged at all.

In March 2003 the prosecutor in the case announced he would appeal Gallop’s decision saying, “It’s the submission of the appellant today that the sentence imposed of 24 hours for the offence of carnal knowledge was demonstrably and seriously inadequate.”

Sources:

Judge rules rape of aboriginal girl ‘traditional’. Sonia Shah, WEnews, November 29, 2002.

Prosecutor appeals 24-hour term for underage sex. Karen Michelmore Darwin, The Age (Australia), March 14, 2003.

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The Stylized Rantings of Helen Caldicott

IndyMedia.Org ran a speech back in March featuring Helen Caldicott ranting and raving as only she can. Caldicott belongs to a special group of ranters and ravers because some of what she says makes a great deal of sense, but then she goes off on some nutball idea. At one point, for example, Caldicott completely misunderstood NASA releases about the space shuttle and was campaigning to stop shuttle launches on the grounds that just a small number of launches would completely destroy the ozone layer. Her latest speech contains many such gems.

The speech, delivered at an anti-war teach-in, starts off with completely nonsensical ravings about violence and evolution.

What is the attraction of killing? What evolutionary situation necessitated that the killing reflex be located in the human (male?s) brain? I believe it started when we were Troglodites [?]. The world was hostile in those days, full of saber-tooth tigers, mammoth elephants and roaring tribes. While women sat in caves breast-feeding and nurturing their young., the males quickly learned to protect their genes by aggression and killing. This innate instinct led to the survival of the fittest, where the human race eventually dominated and conquered nature –indeed we have.

. . .

It was then that I realized that when the scent of blood metaphorically enters the male nostril, it triggers the psychological imperative to kill ? a primitive autonomic reflex located in the male midbrain. This must be a relic of their Troglidaic [?] days.

What the hell is she talking about? She is so wrong on so many counts, it is difficult to know where to begin.

First, of course, it is incorrect to assume that women do not have any instincts or abilities which would lead them to kill. The idea that men went out hunting and killing while women sat around in caves all day is a vision closer to the Flintstones than the reality of the human evolutionary past.

Second, humans are a product of the “survival of the fittest” — it is not something invented by a bunch of violent cave men sitting around with nothing better to do. Moreover what allowed human beings to dominate the globe (at least from our point of view) was not innate aggression. If that’s all it took to dominate, there are certainly other species that are much superior to human beings on that count. Rather, what guaranteed human dominate was our extended levels of cooperation which allowed men and women to organize themselves into ever more complex social structure capable of carrying out increasingly complex tasks. In Caldicott’s vision it’s hard to see how agriculture would ever develop if males are too busy killing each other and women breast feeding to do much else.

Violence and killing is condoned by societies dominated by male values, while the 53% of the population made up by women also condones this psychotic behavior by their silence.

This, of course, is simply regurgitating centuries old stereotypes about men as inherently aggressive and women as inherently passive. Caldicott faces a problem in both the wars in Afghanistan and Iraq, a majority of American women favored going to war. Better to pretend that their simply puppets of a society “dominated by male values” than dig down further.

Oddly enough, when Caldicott does urge women to action, she uses an imagery of violence,

Now 53% of us are women. We’ve had the majority and we’ve been absolute wimps. And it’s time we smacked their bottoms, removed them, and we took over. I’m not just joking — this isn’t funny. I am deadly serious.

Caldicott is still trapped by the increasingly irrelevant nuclear disarmament movement. With the end of the cold war, the likelihood of a huge exchange of nuclear weapons between Russia and the United States diminished and the nuclear disarmament movement seems to have all but disappeared. Caldicott is still trapped in that time period, though, and desperately needs to update her facts.

There is a huge fallout shelter in Virginia; all the members of Congress are allowed to go in the event of a nuclear war, except a nuclear war only takes a half hour to complete and they won’t have time to get there. It’s huge, full of hospitals and everything. Interestingly, congresspeople can’t take their wives, they can only take their secretaries.

Apparently Caldicott is unaware that, a) some Members of Congress are women — a very odd oversight given her trumpeting of women, and b) the fallout shelter she referred to can be visited by anyone since it was closed in the mid-1990s and turned into a tourist attraction. This is the shelter beneath the Greenbriar Hotel, and you can find information about touring it here. The existence of the shelter, which was exposed by a 1992 story in the Washington Post has been widely reported and the hotel featured on pretty much every television news magazine I can think of

What is most interesting about Caldicott’s speech, however, is less what she says than what she doesn’t say. She talks about violence-loving Christian fundamentalists in the White House and the intense destruction of warfare, but the reader living in a cave would hear Caldicott’s speech and think that Sept. 11 was simply the day that Cheney started “living in a fallout shelter.” Similarly she is big on talking about women as some amorphous group, but doesn’t venture a single word about the life of women under a dictatorship such as that of Saddam Hussein’s Iraq.

And Caldicott’s analysis of violence ultimately fails because she never comes to grip with the correct answer to why human beings were prepared by evolution to engage in violence. The answer, of course, is that sometimes violence and war are the solutions to the problems facing us. Certainly human beings have too frequently used violence and war and often for unjust reasons, but the view that violence and war are always and everywhere immoral is absurd.

Source:

Men: Natural Born Killers. Helen Caldicott, FrontPageMagazine.Com, March 17, 2003.

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Nigerian Journalist Gives Obasanjo, Others an Earful

The journalist whose article sparked the Miss World riots in Nigeria that ended up killing 220 people gave an interview to the BBC in March in which she lashed out at Nigerian President Olusegun Obasanjo and others who often seemed to be angrier at her than the rioters — and all over a completely innocuous remark (at least innocuous in any country not beholden to religious extremists).

Isioma Daniel’s article in the newspaper ThisDay sparked riots because she said that Mohammed would not have objected to the Miss World pageant and would have probably taken one of the contestants for a wife.

Frankly living in a country where a man who immerses holy symbols in urine can get a federal grant, it’s a bit bizarre to imagine living in a country where people kill each other over whether or not Mohammed would have enjoyed seeing a little skin at a beauty pageant.

Obasanjo — who vacillates between saying he will crack down on Muslim extremists and appeasing them — said that the article should not have been published and suggested that Daniel could be prosecuted for what she said. Brother. Or as Daniel told the BBC,

I think he should have been criticizing the people who were out in the streets who were killing and rampaging in the name of religion. I think he should have been speaking out harder against the Northern Islamic religious leaders who had encouraged their followers to go out in the streets.

Yes, but this is the same Obasanjo who has managed to find a way to make gasoline scarce and expensive in Nigeria despite that country being one of the world’s leading oil exporters, so the man has a lot of experience with missing the obvious.

The Nigerian state of Zamfara did follow Obasanjo’s lead by issuing a fatwa calling for her death (the northern states of Nigeria have joined the defunct Taliban in adopting an extreme Islamic legal system).

For her part, Daniel said she doesn’t understand what all of the fuss was about,

The particular sentence, the Mohammed sentence, I added in as a last minute thing. I thought it was funny light hearted and I didn’t see it as anything anybody should take seriously or cause much fuss.

Source:

‘Riots writer’ attacks Obasanjo. The BBC, March 12, 2003.

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